2.12.2009

Mark Driscoll's Vulgarity Draws Media Attention: My Thoughts


A good friend of mine sent me this article. I've posted it as well as my responses in italics at the bottom. Let me know what you think?

Driscoll's Vulgarity
Draws Media Attention
By Staff
 
EDITOR'S NOTE: The story contains references to sexual matters that Baptist Press tried to veil somewhat in order to lessen the possibility of offending readers. However, Baptist Press needed to include a reference to these adult elements so that readers might fully grasp the importance of this news item.
 
 
NASHVILLE, Tenn. (BP)--An in-depth New York Times Magazine feature on a controversial Seattle pastor has generated a new wave of debate about vulgarity in the pulpit.
 
"Who Would Jesus Smack Down," a 3,200-word profile of Mark Driscoll, founding pastor of Mars Hill Church in Seattle, Wash., focused on Driscoll's Calvinist theology but, like most secular reporting on the Seattle pastor, began with a vignette on his "racy" sermon topics and casual clothes.
 
Critics like pastor John MacArthur of Grace Community Church in Sun Valley, Calif., however take Driscoll to task over his use of sexually explicit language and "purely gratuitous humor" they say degrades the Gospel and the pulpit.
 
In a December 2006 issue of Pulpit magazine, MacArthur, a renowned Calvinist himself, complimented Driscoll's theology but said the young pastor suffers from an "infatuation with the vulgar aspects of contemporary society" and models a lifestyle "especially his easygoing familiarity with all this world's filthy fads -- [that] practically guarantees that [his disciples] will make little progress toward authentic sanctification."
 
On the heels of the New York Times profile, Christian talk show personality Ingrid Schleuter criticized Driscoll for a series of explicit "sex advice" posts on the Mars Hill Church blog -- material appropriate only for married couples but available to any visitor, including children. Schleuter also castigated Driscoll for linking the blog to a website, christiannymphos.org, "which features articles on how a Christian wife can turn herself into a dominatrix, the glories of an-l and or-l sex, and the use of sex toys."
 
"At a time when American young people are hit in the face with graphic sexuality in every facet of our culture, the church should be a safe haven where the sacredness and privacy of the act of marriage is respected by pastors," Schleuter said in a press release. "Those with sexual issues need to receive private counseling -- not sex seminars in a church auditorium.
 
"For generations, Christian pastors have managed to convey the Scripture's teachings on fornication, adultery and the beauty of sexuality within marriage without sullying and cheapening it" Schleuter added. "Mark Driscoll is a sad product of our times. While waving his orthodox doctrinal credentials, he has simultaneously embraced the spirit of the age when it comes to his treatment of sex. In the process, he is pornifying the church and only adding to the moral squalor of our culture."
 
Coarse language has no place in the pulpit, said David Tolliver, executive director of the Missouri Baptist Convention.
 
"I am distressed to hear about what some misguided men call preaching," Tolliver said. "Vulgarity has no place in the speech of Christians -- certainly not in Christian preaching. How can Christian preachers expect to 'speak as men approved by God to be entrusted with the Gospel' unless they vow never to 'let any unwholesome word come out of [their] mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen'?"
 
Pastors must commit themselves to engage the culture without endorsing it, Tolliver added.
 
"It is important that pastors address issues like sexuality, but they must address those topics biblically and reverently -- not in a way that titillates or entices," he said.
 
Addressing sensitive topics like sexuality is important because both church members and unchurched people struggle with those issues, said Bret Robbe, a longtime pastor who now directs leadership and adult publishing for LifeWay Christian Resources.
 
"We need to learn how to address sensitive topics in appropriate ways because they are real issues in our culture and they present real dangers for people's lives and their relationships with God," Robbe said. "They aren't just issues in the culture; our church members are wrestling with these issues too.
 
"When we debate issues like these, it helps us get better perspective of what is acceptable and not acceptable," Robbe added. "How do we best address sensitive subjects in a way that both helps people and glorifies God?"
 
Giving God the honor He deserves must not take a back seat to promoting a sermon series, Robbe said.
 
"If a pastor is preaching or teaching on an edgy topic just to get the attention of people in the community, and not to glorify God, then he has stepped over a line," Robbe said. "I would never endorse unwholesome speech from the pulpit or anywhere else.
 
"It's a two-fold issue. We need to remind ourselves what unwholesome talk is, and we need to make sure we are addressing in a biblical way the issues people face."
--30--
Compiled by Baptist Press assistant editor Mark Kelly.

MY THOUGHTS:
I think Mark speaks the way he does to engage the culture where he is.
Is he blunt? Yes. I think he’s blunt in ways that no one else has been in a long time.
He’s not afraid to skirt around the issues and flat out tell you what scripture says about a certain topic.
How do you address the issues of sex without talking about them flat out?
It’s hard stuff to talk about. As the pastor of his church he must have felt the need to discuss these things with his people.
In a largely college aged crowd it’s no surprise he’s focusing on these topics.
I agree with having tact and letting no unwholesome talk come from our mouth (How can I argue with the truth of scripture?)
I’d also like to know how speaking against a topic is endorsing it...
I guess whenever we speak out against anything we unintentionally endorse it.
Case and point, The Golden Compass. When news of the movie hit IMDB and the church suddenly quickly took a stance against the movie and the book series, and rightly so, millions of people who had never even heard of or cared about the Golden Compass suddenly cared and wanted to know more about it. I know more people who saw that movie because of the controversy surrounding it than who were planning to see it from the get go. So one way or another we’re always drawing attention to the things we speak against. The choice is in the hands of the listening congregant. What will they do next?
I would want to make sure the article really is concerned more about unwholesome talk than simply turning red and shying away from hard issues.
Just my initial (not too thought out) remarks on the article.
What are you thoughts?  

4 comments:

  1. micah - my brother from another mother - how goes it?

    i have some pretty strong opinions on marky mark. as far as the main thrust of the article, i agree with him in speaking bluntly about issues our culture surely isnt shying away from. i think we may very well need to use "gutter language" to confront the issues of the gutter.

    i also think that some prim and proper church ladies would be shocked if they were somehow able to take the Scriptures out of their leather covers, red ribbons and gold edging and read it in the everyday street slang much of it was written in.

    so in that respect, Dricoll is very much in the Biblical tradition.

    now - to be honest - i cant stand Mark Driscoll. His style is abrasive and crude and he overuses hyperbole to make outrageous points designed to portray his central message: God isn't a sissy, you souldn't be either, and if you don't clean up your act - God will kick your ass.

    In fact, I think if Driscoll didn't have the media to content with, he would probably have a sermon titled something like that.

    I realize that this is a popular style (think closer to home: Ergun) but how tiring it must be to get up on stage and grrrr and growl and show off your muscles and talk about how Jesus is a prize fighter only to have to apologize or backtrack when you get called to task for stupid comments.

    AND while this stands in the great fundamentalist tradition (which is really all Driscoll is - a fundie with a dirty mouth) I think the time for it is over.

    I remeber when Dr. Falwell (God rest his soul) was on tv one Sunday and he humored his congregation by exclaiming that he shot a couple extra sprays of hairspray in the air every morning just to anger the envirnomentalists. And while his congregation laughed, I'm pretty certain that there were some earth lovin' folks who really needed Jesus, but decided that this Christianity thing surely couldn't be for them.

    All that to say, that Driscoll's manly man, kill-em-all-and-let-God-sort-em-out style is old hat and it seems to me that the people who are really attracted to it are those who already call themselves Christians and have a sense of cultural arrogance.

    Reminds me of the feelings behind Hank Jr.s old line: We say Grace, and we say Amen, and if you ain't into that we don't give a damn.

    I can see that as Driscoll's next sermon title.

    Scott C

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  2. I believe Jesus was a "man's man." However, being a man's man though does not equate a lack of self control, meekness, or gentle love.

    If not is the cross not in vain, to some degree? It did not end war or suffering. Yet, that would be nice if it had. The cross is definitely not gentle love. Instead, the cross says, in essence, "I'll love you all the way to hell and back!" That is a lot of love!
    I take some issues w/ his post as well

    I see the points. And I see the points of the above post. But I could not disagree more w/ him in regard to the following statement he made: "All that to say, that Driscoll's manly man, kill-em-all-and-let-God-sort-em-out style is old hat and it seems to me that the people who are really attracted to it are those who already call themselves Christians and have a sense of cultural arrogance."


    I do not see that at all! For far too long we have castrated Jesus and made Him into some white faced, shining head guru, with a "dinner plate" behind His head, that taught good things, kissed babies, and did some magic tricks to get a following, and if you "believe" in Him then He'll take you to Heaven, so now go sit in a pew and do your good deeds for the world.

    But Jesus is more than that!

    It's time for us to be proclaiming that Jesus is more than a social worker with social issues to meet! Those are important.

    But He is the sovereign creator, owner, sustainer, and Savior of the world.

    This bit of wanting duty but no doctrine knows nothing of New Testament faith. Nor anything of Jesus for that matter.

    One cannot have duty without doctrine!

    Your doctrine is to drive your duty!

    We are to stand on the Word of God. We are to meet people where they are. But we must be faithful to the Word of God and stop watering down the message of the Gospel. The Gospel is not soft or easy. But it is life changing.

    That is the issue at hand here.

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  3. Matt,

    Thanks so much for your response. I think that we agree a lot here in essence, and that some of this is semantics and personality, but I would like to clarify and possibly draw some distinctions.

    In response to my comment on Driscoll's abrasive style being old hat, you said:

    "I do not see that at all! For far too long we have castrated Jesus and made Him into some white faced, shining head guru, with a "dinner plate" behind His head, that taught good things, kissed babies, and did some magic tricks to get a following, and if you "believe" in Him then He'll take you to Heaven, so now go sit in a pew and do your good deeds for the world."

    I TOTALLY agree with this. But the castration of the message (or of the character of Jesus)in my mind has been more when we have focused our energies on issues so far removed from anything Jesus really spent much time talking about.

    Surely Jesus did teach a radical self-sacrificing and passionate love! We have made the message impotent through our focus on a Gospel that cares little for the individual holistically and instead has told folks that they are to simply "believe" in Him then He'll take you to Heaven, so now go sit in a pew"

    For my part I have heard very little about the last part of your statement - "and do your good deeds for the world."

    Growing up there were two sermons repeated three times a week using different passages and a new set of points that all started with the same letter: (1)how to be saved from Hell and (2) the urgency of making sure you get as many other people saved from Hell as possible. We were never told the next step; never told how we are to then live OUT that saving message (other than just waiting "a few more days".)

    Now, modern evangelicals have done a much better job than my fundamentalist upbringing of expanding that message into the here and now with emphasis on pro-life issues, building strong families, leadership seminars and support groups for moms.....but it still amazes me how much of the full message of Jesus is simply ignored.

    In my experience, statements like,

    "It's time for us to be proclaiming that Jesus is more than a social worker with social issues to meet!"

    and,

    "we must be faithful to the Word of God and stop watering down the message of the Gospel."

    is sort of a straw man argument that insinuates that a good majority of pastors are doing just that. But in reality, at least here in the US - a quick look at the percentage of churches that identify as evangelical or a list of the top selling religious books of the past 20 years would show that the "traditional" view of Jesus as merely a social worker is NOT the predominate viewpoint held my most Christians.

    The social-gospel Jesus of the liberals is by far a minority opinion.

    Now - the idea that I REALLY take issue with is this:

    "One cannot have duty without doctrine!

    Your doctrine is to drive your duty!"

    Once again, who is saying this that this isn't true??? So the polar opposite of Mark Driscoll's abrasive style is someone who doesn't care about doctrine??? While I'm sure there are some Unitarians out there who don't care what their congregants hold as "true" - I don't know of a single person in my circle of progressive (or even emergent) friends who would disagree with you that it is our doctrine drives our actions!

    Even someone like Jim Wallis (the flagship of social Gospel Christians) would say that it IS in fact doctrine, it IS the words of the prophets (along with the thousands of oft-ignored passages of Scripture), it IS the teachings of Jesus that drive him OUT of the pews and into the streets.

    OF course we believe that the Gospel is not "soft and easy"!!! WHAT in the world is easy about bathing the stinking feet of the homeless? What is easy about giving up our possessions and attempting to live out the example of Jesus (in a culture that screams out for us to have more)? What is soft about groups like Christian Peace Witness who travel to Israel, Baghdad, and Afghanistan and place themselves in the path of bullets and rocket fire? What is easy about preaching unconditional love and forgiveness toward people who have hurt you deeply???

    I'm missing the point.

    The "tell it like it is", in your face style really is the old game of loud and ineffective street preachers and talk show hosts. I believe that we need to save that kind of attitude for Dr. Phil, Judge Judy, and the chef on Hell's Kitchen. Being blatantly offensive and using the "truth" as a club is a way of communicating the message of the Gospel that needs to die.

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  4. Hey guys! Here is an EXCELLENT piece on the subject by Ed Stetzer.

    http://blogs.lifeway.com/blog/edstetzer/2009/02/friday-is-for-friends-16.html#more

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